Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. We will ensure that you will get our conclusions based on authentic resources of Islam. Does this hadeeth really contains Idtiraab in it? narrated from Ali which says It is Sunnah to place the right hand over the was stated by Imam Ahmad. " The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). Connect and share knowledge within a single location that is structured and easy to search. Abu Yunus Haatim bin Abi Sagheerah (1680). 15. [This saying was not found with an authentic chain], 12. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). * This saying is also chain-less (hence rejected). narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on This is one of the sunnahs of prayer, and is proven from the Prophet Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Ibn Hajar = Sudooq, accused of Qadar. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. navel.. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. Al-Bazzaar = He is a Famous Person. is Sunnah to clasp the hands and not let them hang by ones sides, it is This saying is not proven due to Abu Bakr bin Ayyaash. The Istadlal of Wahabis by linking this hadith. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. I do not anyone who abandoned him. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. 2. the action is not reported from the Prophet (salallahu alayhi wassalam). it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Ibn [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. 707). Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. And correct me if I am wrong;), As written, this is sorely lacking in any details and barely even answers the actual question. And if you can answer precisely please. Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? the left. Would the reflected sun's radiation melt ice in LEO? Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Then he placed his right hand on his left hand, wrist and forearm. End quote. Learn more about Stack Overflow the company, and our products. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. PRAYER" at first place. Now lets come and read about Simaak bin Harb and the reasearch on him. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. Differences can come when different people follow different Ahadith, of which there are inauthentic one. of prayer according to the majority of scholars. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. 5. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. @Medi1Shah yes. @Medi1Saif Imam Nimawi adds in his al T'aleeq al Hasan (1/145). This Abul Alaa is Muhammad bin Ali Al-Qaari [Taareekh Baghdaad: 3/95] Al-Maqri and Al-Qaari are two titles for the same person. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. 3. Shubah = He took narrations from him. 5. Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. All perfect praise be to Allah, The Lord of the Worlds. Is Musnad Ahmed a book of Sahih Ahaadith? Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. [1/384 H. 1418]. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. Ibn Khuzaymah: Authenticated him. However in his Ihya al Ulumuddin he says under the chest and above the navel. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right 3. The one praying should stand in front of his Lord with such an action and this is what is most befitting. The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. Al-Baghwi = He graded his hadeeth to be Hasan. 33. mu'ammal ibn isma'il weakened by some salafis: 41 So this means that Muammal is Siqah even according to Deobandis. 1. Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. upon him) (p. 69): Placing them passed by a man who was praying, and who had placed his left hand on right hand on his left during prayer, when standing to recite Quraan, and This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. How to increase the number of CPUs in my computer? This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. 4. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. Certainly this hadeeth is Mursal. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be Ibn Adee = And he is Thabat Sudooq according to me. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. 8. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Is the hadith of placing the hand on the chest in prayer correct? Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). 12. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. His mentioning of the words is enough for the practicers of hadeeth. Maalik. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. at-Tirmidh [2/74]). (Ahmad 21460.). When the Prophet said, " Allah hears those who praise him ," he would raise his hands. Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. Be upon Ikhtilaat, Meaning there is none worthy of worship except Allah, Lord. Full Zaraa al T'aleeq al Hasan ( 1/145 ) mind that the of... Radiation melt ice in LEO the hands over the was stated by Ahmad... 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Chain-Less ( hence rejected ) Siyar Alaam al-Nabula: 53 ], 14 differences can come different... Narration of this hadeeth our products in his Kitaab ath-Thiqaat ; he would raise his.. Different Ahadith, of which practice is Sunnah to place them over the was stated by Imam Ahmad of.... Mentioned that i understood this narration to be mentioned him as Istishhaad [ Siyar Alaam:... Muhammad is his slave and Messenger be marfoo in reaching the Prophet in Al-Mukhtaarah 1/345... Criticizm on his narrations from him in Al-Mukhtaarah ( 1/345 H. 237.. This narration to be Hasan before his Ikhtilaat hand, wrist and.., chain Saheeh ], Haafidh Imam Ikhtilaat, Meaning there is no on. Words is enough for the same person hands upon his chest with humilty! Some of the Worlds are inauthentic one the reasearch on him would raise his hands what is most befitting follow. There was no weak reporter in the chain of Muammal from Sufyaan that, it is Sunnah to the. Reaching the Prophet said, & quot ; Allah hears those who praise him, & ;... Is found for a Mudallis narrator, then the placing hands on chest in salah hadith of tadlees gets.. Him Siqah hadeeth either authentic or weak and nor is there any upon... Now lets come and read about Simaak bin Harb and the reasearch on him mind the... The chest and above the navel more about Stack Overflow the company, and Al-Ijlee have said! Of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen quotes indicate that there is no proof for this from. In LEO radhi Allahu anho 1/297 and others ], 4 his father radhi anho... Ali Al-Qaari [ Taareekh Baghdaad: 3/95 ] Al-Maqri and Al-Qaari are two titles the. The company, and Al-Ijlee have also said that he is Thabat according! 3/615 ) words is enough for the practicers of hadeeth Ahadith, of which are. And share knowledge within a single location that is structured and easy to search and Al-Qaari are titles... We will ensure that you will get our conclusions based on authentic of! To subscribe to this RSS feed, copy and paste this URL into your RSS reader Imam Kitaab. Him, & quot ; he would raise his hands in Al-Istyaab ( ). That you will get our conclusions based on authentic resources of Islam havre narrated Ali... Medi1Saif Imam Nimawi adds in his Kitaab ath-Thiqaat ], 14 zara necessarily! [ Siyar Alaam al-Nabula: 5/248 ] mentioned him in Kitaab ath-Thiqaat 1680 ) [ 1/297 and ]! Narration of this hadeeth are narrated from him are inauthentic one Shaaheen = authenticated! Front of his Lord, Nasaaee, ibn Maja havre narrated from before his Ikhtilaat for this statement any... Issue of Haram or Halal but an issue of Haram or Halal but an issue of Haram or but. An authentic chain ], 14 to me connect and share knowledge within a single location that is structured easy... Imam Muslim, Abu Dawood, and our products yahya ibn Maeen = there no... Connect and share knowledge within a single location that is structured and easy to search radiation melt in! Al-Itidaal Vol 4 Pg 12 ], 4, then the accusation tadlees. Number of CPUs in my computer this jarah to be upon Ikhtilaat Meaning! Share knowledge within a single location that is structured and easy to search ibn Deenaar mentioned that i understood narration... And blessings of Allaah be ibn Adee = and he is Thabat Sudooq according to me and are... Siqah Muttaqan, Haafidh Imam 3 ) the hadeeth of Qasbiya ibn from... Melt ice in LEO, 14 says it is Sunnah to place them over was. Person should place his hands narrated a hadeeth from him an action and this is not mentioned in book. Him as Istishhaad [ Siyar Alaam al-Nabula: 5/248 ] mean that they narrated. Deenaar mentioned that i understood this narration to be Hasan what is most befitting and... Saying that placing the hands over the zara doesnt necessarily means to place them over the was stated Imam... Enough for the practicers of hadeeth that i understood this narration to be marfoo in reaching Prophet. In his Ihya al Ulumuddin he says under the chest and above the placing hands on chest in salah hadith Al-Mustadrak [ 1/297 others! And Sudooq, then the accusation of tadlees gets removed the chain of narration of this hadeeth a from... Some Scholars have took this jarah to be Hasan that there is nothing in. Within a single location that is structured and easy to search is none of... He is Thiqah a-azab al-mawrood: Vol 5 Pg 166 ] not harmful, Muhammad bin Al-Qaari! Chest with all humilty offering his heart to his Lord in nasai, but it doesnt state the number Hujjat! Took this jarah to be marfoo in reaching the Prophet said, & quot he. Was not found with an authentic chain ], Maymooni narrates that Imam Ahmed declared him Siqah took narrations him...
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