Terah, Abraham's father, was grieving for his son Haran. 128 S. Schultz, Abraham, The Zondervan Pictorial Encyclopedia of the Bible (Grand Rapids: Zondervan, 1975, 1976), I, p. 26. God said it. (Note: The only passage that could be adduced in support of this, viz., Psalm 104:4, does not prove that God makes natural objects, winds and flaming fire, into forms in which heavenly spirits appear, or that He creates spirits out of them. 134 Cassuto, the great Jewish scholar disagrees. There are many speculations on why Terah took his family, left the Ur of the Chaldeans and headed for Canaan. Hence, Abram is placed first in the list of Terah's sons, simply on account of his personal pre-eminence as the father of the faithful and the ancestor of the promised seed; he and his brother Nahor are both much younger than Haran, are married only after his death, and one of them to his grown-up daughter Milkah; and he and his nephew Lot are meet companions in age as well as in spirit. These appearances, which were constantly repeated from that time forward, must have taken place from heaven; for we read that Jehovah, after speaking with Abram and the other patriarchs, "went away" (Genesis 18:33), or "went up" (Genesis 17:22; Genesis 35:13); and the patriarchs saw them, sometimes while in a waking condition, in a form discernible to the bodily senses, sometimes in visions, in a state of mental ecstasy, and at other times in the form of a dream (Genesis 28:12.). And the guidance vouchsafed had for its object the calling forth of faith in response to the promise, which should maintain itself amidst all the changes of this earthly life. Such was true in Abrams 1ife.139 Such is the case with every believer. p. 282. They sought blessing in the product of their own labors, rather than in the promise of God. Those who recognized the hand of God in Abram and his descendants would be blessed by contact with them. - All this occurred as a type for the future, that Israel might know and lay to heart the fact, that bodily descent from Abraham did not make a man a child of God, but that they alone were children of God who laid hold of the divine promise in faith, and walked in the steps of their forefather's faith (cf. That is the message of the New Testament (cf. So he may have found a blossoming trade in Haran. Question:Clive wrote"I really enjoyed your Bible study. God had never forbidden anyone from going with Abe. Shem had converted Abe. One purpose of the genealogy of chapter 11 is that it informs us that men were living shorter lives, and having children younger. Consequently such passages as Psalm 34:7; Psalm 35:5-6, etc., where the angel of Jehovah is not more particularly described, or Numbers 20:16, where the general term angel is intentionally employed, or Acts 7:30; Galatians 3:19, and Hebrews 2:2, where the words are general and indefinite, furnish no evidence that the Angel of Jehovah, who proclaimed Himself in His appearances as one with God, was not in reality equal with God, unless we are to adopt as the rule for interpreting Scripture the inverted principle, that clear and definite statements are to be explained by those that are indefinite and obscure. Why are non-Western countries siding with China in the UN? There are ample evidences of elaborate wealth, skilled craftsmanship, and advanced technology and science.131 All of this tells us something of the city which Abram was commanded to leave. God promised Abram a great name (what the people of Babel sought, 11:4) as a result of leaving Ur, leaving the security of his relatives, and trusting only in God. 24. The writer wished to stress here the positive aspects of the Christians walk, not his failures. verse 6). He believes that the land is thus divided into three regions: one extending from the northern border to Shechem, the second from Shechem as far as Bethel, and the third from Bethel to the southern boundary.136. There may well have been political or economic factors which made such a move expedient, apart from any spiritual considerations. Abrahams blessing was largely to be seen in his descendants. Terah is the one who told the people to leave Ur Kasdim in the book of Genesis, not Abram. Stephen clarifies the time that Abram was first called of God. Hist. The sovereignty of God in salvation is beautifully illustrated in the call of Abram. But whilst, regarded in this light, the continuity of the divine revelation was guaranteed, as well as the plan of human development established in the creation itself, the call of Abram introduced so far the commencement of a new period, that to carry out the designs of God their very foundations required to be renewed. One year? God sent His Son, Jesus Christ, the One Abram looked for in the future, to die on the cross to suffer the penalty for mans sin. The best answers are voted up and rise to the top, Not the answer you're looking for? A priest implies a considerable body of true worshippers scattered over the country. It tells us that verses 27-32 of chapter 11 are parenthetical,133 and not strictly in chronological order. Haran was in the north, where Terah, Abraham's father, had taken him after Terah's father died (Genesis 11:27-32). If God therefore would fulfil His promise, no more to smite the earth with the curse of the destruction of every living thing because of the sin of man (Genesis 8:21-22), and yet would prevent the moral corruption which worketh death from sweeping all before it; it was necessary that by the side of these self-formed nations He should form a nation for Himself, to be the recipient and preserver of His salvation, and that in opposition to the rising kingdoms of the world He should establish a kingdom for the living, saving fellowship of man with Himself. According to the biblical book of Genesis, Abraham left Ur, in Mesopotamia, because God called him to found a new nation in an undesignated land that he later learned was Canaan. - Terah takes the lead in this emigration, as the patriarch of the family. But isnt that enough? Now Abram did leave Ur and go to Haran, but it appears to me that this was only because his pagan father decided to leave Ur. Terah had still been an idolater, when God called Abe the first time. He dare not become too attached to that which he cannot take with him. (p) Itinerarium, p. 60. I found your contribution useful +1. The death of Haran, his oldest son, loosened his attachment to the land of his birth. Stephen calls it Charran it is by Herodian (l) called by Ptolemy (m) Carrae, by Pliny (n) Carra, a city famous in Lucan (o) for the slaughter of Crassus, by whom it is called an Assyrian city. Hence, his desire to keep up his connection with Abram, who was called of God. Theologically, Genesis chapter 12 is one of the key Old Testament passages, for it contains what has been called the Abrahamic Covenant. But the opinion of the early Church has been vindicated most thoroughly by Hengstenberg in his Christology.). 3: Genesis 12:1 is the Bible's record of the second time that God tells Abe to leave his father's household. Romans 9:6-13). More insights from your Bible study - Get Started with Logos Bible Software for Free! The days of Terah were 205 years, and Terah died in Haran ( Genesis 11:26-32 ESV ). The writer to the Hebrews pointed to Abraham as an illustration of a man who walked by faith, devoting more space to him than any other individual in chapter eleven (Hebrews 11:8-19). But here are a few possibilities. To this hope our Lord, the Messiah, spoke, Your father Abraham rejoiced to see My day; and he saw it, and was glad (John 8:56). From Ur of the Chaldees, to go into the land of Canaan, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (n) Though the oracle of God came to Abram, yet the honour is given to Terah, because he was the father. (o) -----------Miserando funere Crassus, Assyrias latio maculavit sanguine Carrhas. Answer: Family Origin and Early History. On the form in which God appeared, in most instances, nothing is related. When he is commanded to sacrifice Isaac, he must obey with a willing heart of love, yet somehow see through to balance the command with the promise of the seed of a nation and leave the outcome to God and to find in God all sufficiency. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, All the nations shall be blessed in you. So then those who are of faith are blessed with Abraham, the believer (Galatians 3:7-9). The pluperfect tense (had said) is both grammatically legitimate and exegetically necessary. Genesis 2:5). Terah was just too old, by that time, to actually make any life in Canaan, and might even have died from the long journey that would have been required to get all the way to Canaan. (4) The Christian walk is rooted in the reliability of the Word of God. Much of Abrams first moves were neither purposeful nor pious, but rather were a more passive response to external forces. Although no direct evidence of Abrahams residence is available, it is significant that the city of Ur reflects a long history preceding Abrahams time, possessing an elaborate system of writing, educational facilities, mathematical calculations, business and religious records, and art. John 14:1-3). Conclusion This view was adopted by many Romish theologians, by the Socinians, Arminians, and others, and has been defended recently by Hoffmann, whom Delitzsch, Kurtz, and others follow. The New Testament in no way diminishes the significance of the life and character of Abraham. - From these varying forms of appearance it is evident that the opinion that the Angel of the Lord was a real angel, a divine manifestation, "not in the disguise of angel, but through the actual appearance of an angel," is not in harmony with all the statements of the Bible. For the nation was to grow out of the family, and in the lives of the patriarchs its character was to be determined and its development foreshadowed. I can identify with men and women like this. - On the other hand, the objection is raised, that in the New Testament, which is confessedly the Greek rendering of , is always a created angel, and for that reason cannot be the uncreated Logos or Son of God, since the latter could not possibly have announced His own birth to the shepherds at Bethlehem. Prayerful conversation with the true and living God, also, while it was fast waning in the land of the Kasdim, seems to have been still maintained in its ancient purity in some parts of the land of Kenaan and the adjacent countries. Genesis 12:1 is the only call by God to Abraham noted in scripture. Asking for help, clarification, or responding to other answers. Why didn't Abraham tell Isaac the truth in Genesis 22? People came to offer sacrifices to these idols, or to buy them, and Terah had a thriving business. What are some tools or methods I can purchase to trace a water leak? Nahor lived 119 years. When Abram had an encounter with God, [1] this brother directed his family to leave their native land and go to the land of Canaan. The form of the Angel of Jehovah, which was discernible by the senses, varied according to the purpose of the appearance; and, apart from Genesis 21:17 and Genesis 22:11, we have a sufficient proof that it was not a real angelic appearance, or the appearance of a created angel, in the fact that in two instances it was not really an angel at all, but a flame of fire and a shining cloud which formed the earthly substratum of the revelation of God in the Angel of Jehovah (Exodus 3:2; Exodus 14:19), unless indeed we are to regard natural phenomena as angels, without any scriptural warrant for doing so. Abe replied something like, "I saw that remaining idol in the corner smash all the others. Connect and share knowledge within a single location that is structured and easy to search. In this life we cannot expect to fully possess what lies in the future, but only to survey it. Abram died at the ripe old age of 175 (25:7-8), a much shorter time than Shem (11:10-11) or Arpachshad (11:12-13). Since Abram was unwilling or unable to leave his fathers house, God took Abrams father in death (11:32). To learn more, see our tips on writing great answers. Beside this, we frequently read of appearances of the "angel of Jehovah" (Genesis 16:7; Genesis 22:11, etc. He does not invest heavily in that which will not last. Such will be the case as we can look back upon our lives from the vantage point of time. Can a VGA monitor be connected to parallel port? When Terah died, Abraham was free to set out from Haran on his way to Canaan. Terah set out on his journey, no doubt, as soon after the call of Abram as the preparatory arrangements could be made. Why do scholars think Abraham came from Ur in Mesopotamia? The Word of God is sufficient for mans faith. Browse other questions tagged, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. We will examine these, first of all, for the purpose of obtaining a clear conception of the form in which the Angel of Jehovah appeared. Abram was secure and comfortable in Ur, a great city. We gather also that the Divine summons came to Abram in Ur (see Genesis 15:7; Nehemiah 9:7; Acts 7:2), but we learn in Genesis 12:1 that his final destination was not then definitely told him. The Christian life is not knowing exactly what the future holds, but knowing Him Who holds the future. Terah, their father, coordinated the gathering of his family to journey west to their destination ( Genesis 11:31 ). But this exclusiveness contained from the very first the germ of universalism. Many reach to Charran, and yet fall short of Canaan; they are not far from the kingdom of God, and yet never come thither. We must remember that Cassuto, as a Jew, did not regard the New Testament to be authoritative. Abram was called, that through him all the families of the earth might be blessed (Genesis 12:1-3). At least two things must be said in response to this question. Do you realize that it was probably years from the time Abram was called in Ur until he ended up in Canaan. Terah wanted to leave Ur because he was afraid a war would start. Jacob, after his return from Paddan-aram, came first to Shechem (33:18). (5) The Christian walk is simply doing what God has told us to do and believing that He is leading us as we do so. Terah, Jewish literature records, was a craftsman who made idols. (Note: The force of this difference cannot be set aside by the objection that the New Testament writers follow the usage of the Septuagint, where is rendered . God commanded Terah to leave Ur of Chaldees for the land of Canaan in Genesis 11:31. b. But even if the address in Genesis 22:16, where the oath of the Angel of Jehovah is accompanied by the words, "saith the Lord," and the words and deeds of the Angel of God in certain other cases, might be explained in this way, a created angel sent by God could never say, "I am the God of Abraham, Isaac, and Jacob," or by the acceptance of sacrifices and adoration, encourage the presentation of divine honours to himself. In our best moments, our faith is vibrant and vital, but in the moments of testing, it is weak and wanting. Acts 17:27). There are, of course, evidences for the reasonableness of faith, but at the bottom line we simply must believe what God has said to us in His Word. Even to Noah He revealed Himself before the flood as one who was present on the earth. Haran was in the north, where Terah, Abraham's father, had taken him after Terah's father died (Genesis 11:27-32). (j) Ut supra. Although, for example, the knowledge and worship of the true God had been preserved in the families of Shem in a purer form than among the remaining descendants of Noah, even in the house of Terah and worship of God was corrupted by idolatry (Joshua 24:2-3); and although Abram was to become the father of the nation which God was about to form, yet his wife was barren, and therefore, in the way of nature, a new family could not be expected to spring from him. Acts 7:2-4 supports this single call theory: The God of glory appeared unto our father Abraham when he was in Not only did Terah worship idols, but he even operated a business selling deities. For unknown reasons, Terah never made it to their destination but stopped and settled in Harran instead. The early history consists of three stages, which are indicated by the three patriarchs, peculiarly so called, Abraham, Isaac, and Jacob; and in the sons of Jacob the unity of the chosen family was expanded into the twelve immediate fathers of the nation. Abraham was the tenth generation from Noah through Shem and was born 352 years after the Deluge, in 2018 B.C.E. There are nearly 75 references to him in the New Testament. All that the Septuagint rendering proves, is that the translators supposed "the angel of the Lord" to be a created angel; but it by no means follows that their supposition is correct.). This is the reason why we have placed one hundred and thirty (seventy and sixty), in the genealogical table opposite Terah, because the line of descent is not traced through Haran, who was born when he was seventy, but through Abram, who by plain inference was born when he was one hundred and thirty years old. (l) Hist. Ultimately, the whole world was blessed by the coming of the Messiah, who came to save men of every nation, not just the Jews: Therefore, be sure that it is those who are of faith that are sons of Abraham. He would have to take a roundabout route staying on "the fertile crescent," rather than taking a direct route across the desert. In the first place, the Angel of God identifies Himself with Jehovah and Elohim, by attributing to Himself divine attributes and performing divine works: e.g., Genesis 22:12, "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me" (i.e., hast been willing to offer him up as a burnt sacrifice to God); again (to Hagar) Genesis 16:10, "I will multiply thy seed exceedingly, that it shall not be numbered for multitude;" Genesis 21, "I will make him a great nation,"-the very words used by Elohim in Genesis 17:20 with reference to Ishmael, and by Jehovah in Genesis 13:16; Genesis 15:4-5, with regard to Isaac; also Exodus 3:6., "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob: I have surely seen the affliction of My people which are in Egypt, and have heard their cry, and I am come down to deliver them" (cf. God had called him to gather his family and leave Ur behind. Here was the basis for the great name that God would give to Abram. The foundation for this was laid by God in the call and separation of Abram from his people and his country, to make him, by special guidance, the father of a nation from which the salvation of the world should come. Who the messenger or angel of Jehovah was, must be determined in each particular instance from the connection of the passage; and where the context furnishes no criterion, it must remain undecided. d. What we do know, is that Terah NEVER LEFT Haran but died when the blessings were there . By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Abram did not even know where he would settle. Terah is mentioned in Jesus' genealogy in Luke 3:34. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran." For the election of God was not restricted to the separation of Abram from the family of Shem, to be the father of the nation which was destined to be the vehicle of salvation; it was also manifest in the exclusion of Ishmael, whom Abram had begotten by the will of man, through Hagar the handmaid of his wife, for the purpose of securing the promised seed, and in the new life imparted to the womb of the barren Sarai, and her consequent conception and birth of Isaac, the son of promise. (6) The Christian walk is a process of growth in grace. The Chaldeans, no longer in existence,. The other day I heard a preacher put it very pointedly. Genesis 21:16-21. Additionally, we can conjecture that he was born sometime during the 20th century BCE and dwelt in the land of Ur, commonly referred to as Ur III by historians. Little of the culture, religion, or philosophy of the people of Ur was to be a part of what God planned to do with His people, Israel. Though Josephus (j) represents it in this light, that Terah hating the country of Chaldea, because of the mourning of Haran, he and all his went out from thence: and they came unto Haran, and dwelt there; which Josephus (k) calls Charan of Mesopotamia, and yet Stephen speaks of Abraham being in Mesopotamia before he dwelt in Charan; but then Mesopotamia is to be taken both in a more general and a more limited sense; in general, it took in Mesopotamia and Chaldea, and in the eastern part of it was Ur of the Chaldees, and when Abram came from thence to Haran, he came into Mesopotamia, strictly so called. Most of the errors so popular in Christian circles concerning the nature of the life of faith can be corrected by a study of the life of Abraham. Aben Ezra suggests, that the agreeableness of the place to Terah caused him to continue there; but it is very probable he was seized with a disease which obliged them to stay here, and of which he died. I do not find such people in the Bible. 1. But it seems in Genesis only the call to leave Haran is recorded. How utterly irreconcilable this fact is with the opinion that the Angel of Jehovah was a created angel, is conclusively proved by Revelation 22:9, which is generally regarded as perfectly corresponding to the account of the "Angel of Jehovah" of the Old Testament. (The date that Abram left the city of Ur and other patriarchs' timelines can be read here. But God had foretold that none need go with Abe except Abe's own household (which included his wife, and any 'employees' or 'servants' that Abe might have acquired). Twenty years? Now Abram obeyed God by faith and entered into the land of Canaan, but only after considerable preparatory steps had been taken by God. What a thrill that must have been for the people of Moses day to read this promise and realize that the time for possession had come. Terah didn't give a rip about what God wanted because he didn't know or love Him. It only takes a minute to sign up. Even if we render this passage, with Delitzsch, "making His messengers of winds, His servants of flaming fire," the allusion, as Delitzsch himself observes, is not to the creation of angels; nor can the meaning be, that God gives wind and fire to His angels as the material of their appearance, and as it were of their self-incorporation. It is there that the specific details of the covenant are spelled out. Then Joshua built an altar to the Lord, the God of Israel, in Mount Ebal (Joshua 8:30). Terah is identified as the person who arranged and led the family to embark on a mysterious journey to Canaan. Cassuto concludes that Abrams journey unknowingly outlined the territory which would belong to Israel, and that the places he stopped symbolically forecast the future conquest of the land.137 In an additional comment, Cassuto adds the fact that these places were also religious centers of Canaanite worship.138 In effect, Abrams actions of building altars and proclaiming the name of the Lord prophesied the coming time when true religious worship would overcome the pagan religion of the Canaanites. Genesis - NIV Application Commentary by John Walton. Terah may have told Abraham why he was leaving Ur and why he decided to settle in Haran. ), or of "Elohim," and the "angel of Elohim" (Genesis 21:17; Genesis 31:11, etc. Pharaoh, for example, was blessed by exalting Joseph. So we know that Abraham told his father Terah to leave, because God appeared to Abraham, not Terah. 135. He came in the same form to Gideon, and sat under the terebinth at Ophrah with a staff in His hand (Judges 6:11 and Judges 6:21); also to Manoah's wife, for she took Him to be a man of God, i.e., a prophet, whose appearance was like that of the Angel of Jehovah (Judges 13:6); and lastly, to Manoah himself, who did not recognise Him at first, but discovered afterwards, from the miracle which He wrought before his eyes, and from His miraculous ascent in the flame of the altar, that He was the Angel of Jehovah (Judges 13:9-20). Still, there may have been some tradition in the family, or knowledge handed down from patriarchal times, which made them look upon Canaan as their land of hope; and the expedition of Amraphel, king of Shinar, and others against the south of Palestine, recorded in Genesis 14:1-16, and confirmed by our large present knowledge of these popular movements, shows that we must not assume that, far removed from one another as were Babylonia and Canaan, therefore they were lands mutually unknown. Isaac also was strong in patience and hope; and Jacob wrestled in faith amidst painful circumstances of various kinds, until he had secured the blessing of the promise. And, it may be worth noting, we see the name "Terah" alluded to in the word "Teraphim". Do what God tells you to do in the most sensible way you know how. 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